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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

09.06.2025 08:05

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

To him who is high-minded, these teachings will be illuminating.

Raamaanand Jee, First House:

Why did my ex-narcissist move so fast with his new supply marriage engagement moving in, etc.?

I left Benares - I had little common sense. ||1|| Pause ||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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— Kabir, II.57, Translated by Rabindranath Tagore

Let's look at the views of Sant Kabir

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Why do we let ugly men exist?

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

NOW…

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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I have searched through all the Vedas and the Puraanas.

I serve the One Lord, and not any other. ||2||

— Kabir, Ramaini 1, Translated by David Lorenzen

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

That Kabeer died chanting the Lord's Name. ||5||15||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

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Now that my time to die has come, I have come to dwell at Magahar! ||3||

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Says Kabeer, unto whom should I tell this?

Where did Noah build the Ark? Was it in a desert or near water?

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

These morons know nothing, they wander about in ignorance,

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Gauree, Kabeer Jee, Panch-Padas:

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I am not a Hindu, nor am I a Muslim.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

At the time of my death, I moved to Magahar. ||2||

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

If God be within the mosque, then to whom does this world belong?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I am like a fish out of water,

Raamaanand's Lord and Master is the All-pervading Lord God.

Kaashi and Magahar - I consider them the same.

From Guru Granth Sahib ji - Ang 1195

Shvetashvatara Upanishad (6.23)

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am not a Hindu, nor am I a Muslim.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Sant Kabir was staunchly against cow slaughter.

I would go there, only if the Lord were not here. ||2||

then who is there to know what happens without?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

He does not dwell at the Lord's Feet. ||3||

One day, a desire welled up in my mind.

Now here in this verse

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Sadhna (a Muslim butcher) and

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

———————————————————————————————————————

How can they kill the mother, whose milk they drink like that of a wet nurse?

If Ram be within the image which you find upon your pilgrimage,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

That God showed me the Guru, within my own mind. ||1||

There the streams of light flow in all directions, few are the men who can cross to that shore!

Wherever I go, I find water and stones.

I went to God's place, and worshipped Him there.

CONCLUSION:

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I am a sacrifice to You, O my True Guru.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

With inadequate devotion, how can anyone swim across? ||4||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Sain (a barber)

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

I ground up sandalwood, along with several fragrant oils.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

All the men and women of the world are His living forms.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Look within your heart, for there you will find both Karim and Ram;

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Ramarchan Paddati gives more info about his teachings.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Says Kabeer, the Guru and Ganaysha and Shiva all know

As long as the mind is filled with the desire for heaven,

Says Kabeer, this is what I say:

There, where millions of Krishnas stand with hands folded,

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

The young and the old drink milk pudding, but these fools eat the cow's body.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

One Universal Creator God. By The Grace Of The True Guru:

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Without looking into one's heart, how can one reach paradise?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

You have cut through all my confusion and doubt.

You are totally pervading and permeating in all.

Ravidas (a chamar shoemaker)

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Hari is in the East, Allah is in the West.

Kabir (a weaver)

— Kabir, III.2, Translated by Rabindranath Tagore

Let’s see what Gurbani has about Ramanandacharya’s views.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I wasted my whole life in the city of Shiva;

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Now tell me, Lord, what will my condition be?

Where should I go? My home is filled with bliss.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.